Farming the Illinois Prairie

Illinois became a state in 1818, and a steady stream of settlers arrived due to land grants from the War of 1812 and the opening of the Erie Canal in New York.

The earliest settlers in northern Illinois came from the New England states. They were used to rocky soil and heavy forests. The prairies of Illinois were viewed with distrust by many.

Sure, the land wasn't nearly as hilly and studded with rocks, but there weren't many trees on it either. Yankee farmers took that to mean the soil was too poor to support trees and would therefore make lousy farmland.

Little did they know that centuries of grasses had enriched the soil, growing tall and falling back to the earth to decompose with the help of plentiful rain and sun. The land was fertile enough, but the thick thatch of grass roots was difficult to slice through with the plows available to early nineteenth century farmers.

Kate's book Ruth by Lake and Prairie tells of how Joseph Naper, born in Vermont, brought a group of settlers to Illinois in 1831. Just a few years later, another Vermont man arrived in Illinois as well. He was a blacksmith by the name of John Deere and he opened up shop about 80 miles west of Naper's Settlement in Grand Detour.

While farmers were busily clearing land, it was tough work to turn over the prairie soil with traditional cast iron plows. Deere tinkered with the shape of the moldboard to turn over the sod more efficiently and used polished cast steel instead of iron to slice through the soil with greater ease.

Deere sold the first "Plow that Broke the Plains" in 1838 to Lewis Crandall, a local farmer, who was so pleased with how it worked, soon every farmer in northern Illinois wanted one. In the next ten years, Deere sold 1000 plows and 10,000 plows in the ten years after that.

Due to a disagreement with his partner, Deere moved his operations to Moline, but you can still visit the John Deere Historic Site in Grand Detour. The site has regular hours during the summer season, but if you call and arrange a tour, you can still visit Mr. Deere's home during the winter as well.

The Rutabaga: A Settler's Godsend

Photo by WikiMedia Commons

The mid 1800's wave of settlers moved into an Illinois that was still quite primitive. Until the Black Hawk War in 1832, native peoples farmed, hunted and lived on the prairies, but there were very few settlements of Europeans. Chicago itself wasn't even founded until 1833 and it only had about 200 inhabitants at the time. Since there were few places to buy food, settlers needed to bring provisions with them or grow it themselves.

Many settlers arrived by schooner through the Great Lakes, and they had to wait until the ice melted before setting sail which could be as late as April or May. If they walked across the country, they still had to wait for the worst of the thaw to be over so that the wagons could get through the mud and swollen streams.

Either way, settlers simply couldn't arrive at their Illinois destinations in time for spring planting. Even if they were able to protect seedling crops during midsummer's blistering heat, there wasn't enough time for most crops to ripen before the first frost.

The rutabaga, however, was one crop they could plant. Considered a "winter vegetable," rutabagas prefer the coolness of autumn and many claim they taste sweeter after a frost. Both the greens and the roots are edible and the roots keep well for a long period of time.

The folks from Naper's Settlement arrived in mid-July. No doubt they brought as many provisions as possible with them but it is also recorded that they planted rutabagas soon after they settled in order to make it through that first winter.

Where History Is Happening

An Evening with Teddy Roosevelt,
Elgin Gala Benefit
Saturday
November 6
6:00 - 9:00 pm

Join us for our first-ever benefit, featuring premier Teddy Roosevelt reprisor Joe Wiegand, our silent auction, and more! Silent auction items include a Hawaiian vacation and other noteworthy prizes. Tickets still available, call now before they're gone!.
$35 for members, $40 for non members
RSVP by calling the Museum at 847.742.4248

History Explorers - Potowatomi and Pioneers
Saturday
November 20
10:00 - 11:30 am
Find out what the pioneers learned from the Native Americans in the early days of the county through stories and hands-on activities for children ages 9 - 11.
$5 per resident child, $7 per non-resident.

Annual Christmas Fest and Bake Sale Warrenville Historical Society
Saturday
November 6
9:00 am - 4:00 pm
Come to Christmas Fest 2010! The Warrenville Museum Guild members are in hustle-bustle mode preparing for the 26th Annual Christmas Fest & Bake Sale.This year's event will be held at the Warren Tavern. Keeping with tradition, the event will feature gift baskets, seasonal decorations, gift items, handmade tree ornaments, and baked goods.
The 2010 raffle will feature Snowmen Gathering, a professionally framed cross-stitch design great for the winter and holidays.Other raffle prizes include a hand-stitched Santa and a Snowman Elf Draft Dodger to block those winter breezes.

Photographing the Recently Deceased

In preparation for a teen writing class around Halloween, Kate did a little research on Victorian post-mortem photography.

The 2001 Nicole Kidman movie "The Others" was Kate's first introduction to post-mortem photos. Since then, she's read a few books on the subject, and thought it was a sufficiently macabre subject to hold the interest of blasé teenagers.

One website called it "almost cliché" to find photographs or daguerreotypes of dead relatives when paging through old family albums, but it wasn't a cliché that Kate had ever stumbled upon before.

Until this past month when she popped into her computer a CD that was distributed at a family reunion over the summer. Several funeral photos featuring the recently deceased were among the wedding and baby shots, including the one accompanying this article.

Post-mortem photography became popular and then faded away just before and just after the year 1900, due mainly to the refinement of photography itself. The daguerreotype process was patented in 1839, but capturing a person's likeness remained an expensive and exclusive luxury for decades. Sitting for a photo was a rare splurge.

Still, a photo was a precious reminder of a loved one more personal and evocative than a lock of hair or an amateur sketch. And if your last chance to photograph your loved one occurred just before they were buried, what other choice did you have?

Memento mori photographers tried to make the deceased look as lifelike as possible, as if the subject had just fallen asleep in a chair or on the bed. But some photos clearly show a figure in rigor mortis with their eyes open standing fixed to a frame or leaning at a desk. Another common practice was to paint eyes into the photo over the subject's eyelids to make them look more life-like.

Family groupings where one child in the group has obviously passed on were also common, however creepy it seems to us today. Many photos also exist of parents holding their dead babies for their only portraits, which actually has become common practice once again in hospital settings for still-born or terminally ill infants.

Once photography became cheaper and more wide-spread, people began to take lots of photos on lots of occasions and the need for memorial photography "died away."

Rest in Peace, Museum of Funeral Customs

Photo by WikiMedia Commons

The Museum of Funeral Customs used to be right outside the entrance to Oak Ridge Cemetery in Springfield where Abraham Lincoln is buried. Interesting more to history lovers than those seeking sensationalism, it was a nifty little treasure trove of funeral lore.

The Victorians were particularly adept at celebrating death-in-life, perhaps due to Queen Victoria's forty years of mourning for her beloved husband Albert. Funeral clothes, hearses, flowers, embalmers - all were explained in the museum for visitors who have become less and less involved in the mourning process. Not so long ago, families prepared and waked their loved ones at home, often burying them on their own acreage, but today a whole industry takes care of the tasks involved.

Unfortunately, the Museum of Funeral Customs closed in the spring of 2009 due to lack of funds. Perhaps one day, it will be resurrected for a new generation of history buffs.